I want to pick up an idea from my last post and make some critical distinctions. In the post I questioned the logic of fighting for animal welfare without explicitly opposing animal agriculture per se. When I put a variation of this concern to welfare-standards architect Andrew Gunther, he disingenuously responded that "death is not a welfare issue." To which I wrote: that's patently ludicrous. It is the ultimate welfare issue.
Reflecting on the piece, I realized something beyond the simple illogic of Gunther's response bothered me. Indeed, something about the complete phrase he used, "death is not a welfare issue; quality of life is a welfare issue", elevated my annoyance to a new level. Why? I think it has something to do with my deeply held belief that any resort to simplistic sloganeering suggests, if not the cover up of an unpleasant reality, then at least intellectual laziness, or something like it. Yes, we seek slogans to simplify, and doing so is often necessary. But we also seek them to distort. And, in my gut, that's what I think is happening in this case. And it's not excusable.
Two things to note here. First, I do not disagree per se with organized attempts to promote animal welfare standards. I endorse any move that will improve a farm animal's full quality of life. But I also have to agree with the larger vision behind the articulation. I must, in other words, understand and support the purity and scope of the underlying motives. If the motive is to improve the lives of animals while doing nothing to promote the complete end of animal agriculture, and if the failure to confront animal agriculture as a whole is obscured in a pithy phrase, I'm hesitant to endorse the effort. In fact I'm prone to lash out. But if the motive is to simultaneously improve welfare standards while working transparently to end the system that makes those standards necessary in the first place, I'm on board. In short: proper framing, scope of vision, motivations -- these factors matter. But saying "death is not a welfare issues" denies their importance.
Now, if an individual or organization chooses to take the latter approach, trying to enhance animal welfare while also attempting to end animal agriculture as a whole, the question of logical consistency arguably persists. Readers of Gary Francione get this point about as well as you'd get a hammer to the head. Those who support welfare reforms can quickly end up stretched across his well-grooved chopping block for not conceding the point. And why not, you inconsistent nitwit? How, after all, can you advocate animal abolition and incremental welfare improvements at the same time?! Hard to square that circle. But here in Realityville, the fact remains: it needs to be attempted. So, rather than devise some bullshit slogan, or seek refuge in some la-la land of moral perfection, we'd be much better off declaring "I realize that this might seem contradictory," owning that apparent inconsistency, and moving ahead as the inherently flawed but essentially good creatures that we are. Again, no slogan required.
My second point is related (and shorter). No matter what role we play in the broad sweep of animal advocacy, we have to shoot straight. If an idea has a weak flank, acknowledge it. If a tactic has a downside, don't pretend it doesn't exist. If your move backfires, admit it. If your vision is impossibly idealistic, defend it on those grounds. More to the point, I guess, is this: when you make qualified progress, say, by getting farmers to adopt some nominal improvements for animal welfare, don't declare victory. Because it's not a victory. It's a noble and perhaps inevitable duty undertaken in the context of an agrarian mentality we've inherited and cannot easily expunge. In my mind there are no victories until we end animal agriculture once and for all; let's erase it for good. But we'll never get there if we don't accept this challenge for what it is and stop using words to obscure inadequate tactics grounded in moral cowardice.